Kurdish Jews in traditional clothing at the Saharane festival. Via the Times of Israel. The Saharane festival was historically celebrated around springtime and is similar to the Newroz festival, which has Zoroastrian origins and is celebrated by diverse communities in western and central Asia to mark the beginning of spring and the blossoming of nature after winter. Saharane celebrations take place in various cities in Israel, with the biggest gatherings in Jerusalem drawing around 13, attendees. Today, there are around , Jews living in Israel coming from Arab, Persian, Turkish and Kurdish lands, with the largest migration having taken place between and Currently, there are only around Jewish families remaining in what is modern Iraqi Kurdistan. Why did the Jews of Kurdistan leave their homeland and settle in Israel? Kurdistan is a geo-cultural historical region in which the Kurdish people form the majority population.
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Official […]. Turkey is increasingly drifting into a civil war. Politics of violence have escalated after the general elections of June 7 led by the AKP provisional government.
See a variety of birds and other animals now thriving in the Kurdistan Region’s Garmiyan. Missouri State expands Kurdish studies program. August
Are you interested in this opportunity and want to land the job? We can help you with that! Check out our online store! There you will find ebooks and services that will help you in this endeavor. Grade: Senior level, Senior – Internationally recruited position. The Head of Mission is the senior representative of Qatar Red Crescent in the country, and has the overall responsibility for all aspects of the programs, including operations, policy work, personnel, finance, logistics and donor relations.
Under the supervision of the Head of Asia Desk in Doha, the HoM will have the overall responsibility of the QRCS programs in Iraq including overall planning and donor reporting have to be carried out in accordance with the strategic objectives, donor approved plans and corresponding deliverables in close collaboration with the programs departments at QRCS Head Office in Doha.
The HoM will be based and work out of our office based in Erbil — Kurdistan, Iraq and will have frequent and extensive travel to the areas of operations. The Head of Mission represents the Organization and is responsible for the planning, management and implementation of the country program on the basis of defined strategies and indications. The HoM manages and coordinates the operations and human resources in the country and is responsible to:.
Excellent communication and persuasion skills, ability to lead a multicultural project team, to convince, work in partnership and facilitate consensus;. A flexible approach to managing and prioritizing high workload and multiple tasks in a fast paced environment with tight deadlines;. If you believe that your qualifications meet the requirement of the position above, kindly submit your application using the links below:.
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Publisher Author. The Kurdistan Region of Iraq KRI has generally lacked the security incidents common throughout the country since What explains these increasingly overt signs of volatility? The post political order in the KRI is built upon a two-party patronage system that undercuts any meaningful institutionalisation of a joint administrative and security system.
Public employment, access to government contracts, and positions in security forces are mediated by party-controlled channels. Troublingly, the potential for conflict arises when one party impedes on the capacity of the other to maintain its patronage networks.
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The earliest studies on the Kurdish language and civilization, which date back to the late 18th century, were carried out by missionaries first by Italian Catholics and later by Anglo-Saxon Protestants. There he collected materials for his Grammatica e vocabolario della lingua Kurda , which was published in Rome in The first of its kind, it remained an important source of information on the Kurdish language until the end of the 19th century.
Iraqi Kurdistan’s archaeological hotspots revived, but vulnerable. Published online 23 November Political uncertainty, protracted economic crisis and rapid.
Women fighting ISIS on behalf of Kurdish forces have diverse reasons for taking part in the war — but is their participation being used to romanticize the effort? The Patriotic Union of Kurdistan in Iraq created the first female unit in Today, female recruits, like men, take up arms to protect their people and other minorities from ISIS and chase the extremist group from what they consider as their territories. Often seen wearing their hair loose or in a ponytail, carrying Kalashnikovs, they look young, determined and at least as courageous as their male counterparts.
In the chaos of the Middle East, these female fighters appear as a light in the dark. There is very little pre-dating the emergence of ISIS. By showing that women are part of military units, they promote a narrative of gender equality and emancipation, and in doing so, set themselves apart from extremist groups such as the Islamic State, renowned for its brutal treatment of women. This differentiation allows them to gain some legitimacy. Yet, as the BBC discovered , it turned out not be true.
While the tweet was not originally posted by the Kurds, they embraced the publicity. It is also in stark contrast with the way women are treated in Saudi Arabia or Iran. We are therefore fascinated by these women not only because of their courage, but also because they defy our often mistaken idea of the subdued Middle Eastern women who need to be saved. However, what the media fails to look at are the more complex reasons why Kurdish women are taking up arms.
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With an estimated population of over 30 million, the Kurds are the largest stateless nation in the world. They are Online publication date: August
Marwan Darweish , Mamoon Mohammed. History education in schools in Iraqi Kurdistan : Representing values of peace and violence. This qualitative study utilises critical discourse analysis to investigate the content of History Education HE textbooks grades five to eight and focuses on the policy and strategies the Ministry of Education ME is using to implement a peace education curriculum. It assesses both teaching methods and the effectiveness of efforts to disseminate knowledge, values, and skills.
It focuses on the history of Iraq, Kurdistan, and Islam, glorifies war, excludes different narratives or interpretations, and fails to foster critical debate or enquiry. The curriculum appears to encourage violence and foster divisions between Muslims and non-Muslims, and the null curriculum is regulated to maintain the dominance of the group in power. History education in schools in Iraqi Kurdistan: Representing values of peace and violence.
Centre for Trust, Peace and Social Relations. Overview Fingerprint Research Output 2. Keywords Iraqi Kurdistan history education textbook analyses hidden and null curricula peace and war values. Access to Document Post-Print Accepted author manuscript, KB. Wibben, A.
Iraq’s Kurdistan region to defer oil payments, says Genel
This study brings to the fore reflections on the power relations that cross the struggle carried out by these women, who, for their part, are crossed by the intersection of gender, ethnicity and class, which feeds and composes the critical praxis of this organised struggle. The presence of the female figure in a political context of armed conflict endows these women with the role of challenging the boundaries on which the foundational elements of international politics rely, namely, the boundary between public and private spheres and gender roles played socially and politically.
Many magazine and newspaper articles that address the struggle waged by Kurdish women taking up arms to fight the terrorist group Daesh, in the Democratic Federation of Northern Syria DFNS , are marked by power relations underlying gender differences.
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We apologize in advance for any inconvenience this may cause you. The final, peer-reviewed published version of this preprint can be found here:. Gardner M. J Med Internet Res ;22 5 :e DOI: PMID: PMCID: In the recent three months of , a lot of information and news reports about the COVID has been published and shared on social media and social networking sites. This study aimed to find out the effects of social media on spreading panic of COVID, and its impact on mental health in the Kurdistan Region of Iraq.
To carry out this study, an online questionnaire was prepared to conduct in Iraqi Kurdistan, and total number of social media users were sampled. The present study deployed a content analysis method for the data analysis. Correspondingly, the data was analysed through SPSS version 25 and presented in tabulation and figures. According to the study results, Facebook is the top used social media responsible for spreading panic of the COVID outbreak in Iraq. Most of the participants in the study believe that social media had a significant psychological impact on them during this COVID outbreak.